By Katy Cloninger
The night my husband left me, I felt I had lost everything—but I hadn’t. I still had a roof over my head, parents who loved me and helped me out, eventually even letting me move back home, and a precious baby boy to take care of. My relationship with my brother grew stronger as we began to talk more, and I started reaching out and opening up to friends and neighbors whom I’d kept at arm’s length during my marriage. My pastor and other members of my congregation showed me love and support in ways I never would have expected. And on the many days I woke up not knowing how I was going to feed myself and my son, God somehow continued to provide for us our daily bread.
Katy is a sister, daughter, and mother, as well as a freelance copyeditor and a member of Holy Trinity Lutheran Church (LCMS) in Columbia, SC. She has a BA in English from Newberry College, loves studying theology and teaching it to her son, and is currently enrolled in the school of hard knocks.
The
evening my husband came home and told me he was leaving me, my whole world
crashed down around me. It seemed that in less than an hour, everything was
stripped away from me—the man I loved; my marriage; stability for our new son
and the additional children I had prayed would follow; my dream of staying home
and homeschooling our children. . . . Now all my hopes for the future were
ripped out from under me like a rug. But the biggest thing that was wrenched
from me that night, and again and again during the long, painful process of
divorce, was my pride, my self-righteousness.
Marriage
and family are gifts from God. In the Small Catechism, Martin Luther lists “a
devout husband or wife” and “devout children” in defining what is meant by
daily bread, which we ask God to give us every day in the Lord’s Prayer. We are
right to give marriage the highest possible honor, for it is the bedrock of a
stable society, and even more importantly, it was instituted by God Himself in
the yet-unfallen Garden of Eden. Marriage is where God performs the miracle of
bringing forth children as the two become one flesh, and those children
flourish best in a household shared by their married biological parents. As St.
Paul tells us in Ephesians 5, marriage is an icon of Christ and the Church, His
holy Bride. Through marriage, Christian husbands and wives grow in their
sanctification, learning to live together in harmony, giving of themselves,
forgiving one another when they sin, and sacrificing for each other and for any
children their union produces.
Yet
marriage and family can become idols when we regard them as a measure of our
godliness or as feathers in our caps, or simply as evidence that we are not as
bad as our neighbors. Those who have an intact and fruitful marriage can be
tempted to look down on others, even fellow Christians, whose family structures
are not so ideal—whether through divorce, out-of-wedlock pregnancy, barrenness,
or some other consequence of the fall. We can grow complacent in our outwardly
ordered family structure, often failing to see our own need to work on our
marriage alongside our husbands. Even if we see some signs of trouble, we may
not be doing all we can to address them, because we are sure that everything is
going to work out and that the unthinkable could never happen to us and our
family. Pride goeth before a fall, and it’s just when we start to think we are
doing pretty well that we are most at risk of losing it all. At least, that was
the case for me.
The night my husband left me, I felt I had lost everything—but I hadn’t. I still had a roof over my head, parents who loved me and helped me out, eventually even letting me move back home, and a precious baby boy to take care of. My relationship with my brother grew stronger as we began to talk more, and I started reaching out and opening up to friends and neighbors whom I’d kept at arm’s length during my marriage. My pastor and other members of my congregation showed me love and support in ways I never would have expected. And on the many days I woke up not knowing how I was going to feed myself and my son, God somehow continued to provide for us our daily bread.
But
even if I had lost all of those things, there is one thing no one could have
taken away from me: Jesus. In my baptism, I was made a child of God and a
fellow heir with Christ. The vows God made to me in my baptism are not subject
to human whim, for Christ Jesus is the heavenly Bridegroom who will never leave
us or forsake us (Hebrews 13:5). St. Paul assures us that “neither death nor
life, nor angels nor rulers, nor things present nor things to come, nor powers,
nor height nor depth, nor anything else in all creation, will be able to
separate us from the love of God in Christ Jesus our Lord” (Romans 8:38–39).
And Jesus Himself gives us His emphatic promise that we irrevocably belong to
Him and His Father: “I give them eternal life, and they will never perish, and
no one will snatch them out of my hand. My Father, who has given them to me, is
greater than all, and no one is able to snatch them out of the Father's hand”
(John 10:28–29). Week after week, day after day, as I hear and read the Word of
God, I know that the Triune God, Father, Son, and Holy Spirit, is always with
me, protecting me, providing for me, and assuring me that even when life itself
fails me, I will have eternal life with Him.
When
divorce humbled me and stripped me of my pride, I gained something much better:
the trust of a helpless child toward her heavenly Father. True, as a broken
sinner and a daughter of Eve, I still struggle at times with pride and
self-righteousness (though I’m often too proud to admit it!), and this struggle
will likely continue to the day I die. But by taking away the outward
appearance that I was doing everything right, God taught me, and continues to
teach me, to look to Him for everything, from my daily bread, to approval, to
my justification before God. Every day I realize more and more that apart from
Christ, I can do nothing (John 15:5).
When God disciplines us, allowing us to suffer for our sins and even the sins
of others, He does it for our good and because He loves us and has
already accepted us (Hebrews 12:5–11). When God takes our idols away from us,
He gives us much more than He has taken away: He gives us Himself, the one true
God, whose blood shed on the cross removes every sin from us—even our idolatry,
even our pride and self-righteousness, even our failure to live as the perfect
spouse God’s Law requires us to be. As the perfect Husband, our Lord gives us
everything, even His forgiveness, even His own righteousness, even eternal life
with Him, and He makes us perfect and complete in Him. No one can take Jesus
away from us—and He is all we need.
***
Katy is a sister, daughter, and mother, as well as a freelance copyeditor and a member of Holy Trinity Lutheran Church (LCMS) in Columbia, SC. She has a BA in English from Newberry College, loves studying theology and teaching it to her son, and is currently enrolled in the school of hard knocks.
This is beautiful! Thank you for the reminder that a husband and children are gifts given without self merit! God is a good Father. May He bless you and may you find support amidst His family! I will definitely be sharing your words with others.
ReplyDeleteI absolutely struggle with the pride and idolatry of keeping up with the Jones. I guess all that I can do is repent and ask God to change my heart. I'm sorry for your struggle but am so encouraged by your faith.
ReplyDeleteUnrelated question: does this blog have an instagram account? Thanks, I'm really happy to have found this publication from the Federalist. The options for online reading from the perspective of Christian (Lutheran specifically) women of different experiences are slim. Especially of the millenial era.