By Alison
Andreasen
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Has someone ever
tried to convince you to keep quiet about your beliefs because they might hurt
someone’s feelings? People like this argue that pointing out differences causes
divisions.There is no good pointing out the truth, they say, because all
thoughts are equal. It is frustrating to be labeled as intolerant,
cold-hearted, and stuck in your ways even though you are only describing what
you believe. It makes you wonder how stating what you believe can be so
offensive. It makes you question if the other party is being as tolerant as
they claim since your thinking is so disturbing to them. Yet that is exactly
how you are labeled--a haughty person who thinks her beliefs are better than
others’.
It is almost as
if there is an 11th commandment that says, “Thou shalt not think you are in the
right.” There is a fancy name for this, too. Jeff Mallinson speaks of it in his
section entitled “How We Know” in the book, Learning at the Foot of the
Cross: A Lutheran Vision for Education. He says that epistemological
relativism, a common way of thinking in our day, stands on two premises: 1.
That there are many thoughts on one subject, and 2. That there is no way to
determine whether one has a better view than another.
With this
thinking, it is a terrible sin to claim you possess the truth. But being an
epistemological relativist is not an ideal Christians should strive toward.
Epistemological
relativists are notorious for insisting that all views of truth are the same.
While it is true that sometimes apparent disagreements are caused by
differences in vocabulary that mask a similarity of belief, sometimes
disagreements are the natural result of completely different foundational
beliefs. This is nothing new. Luther experienced similar run-ins. Consider this
passage from a letter Luther wrote to Erasmus (quoted by Mallinson):
“What you say here seems to mean that it does not matter to you what anyone believes anywhere, so long as the peace of the world is undisturbed, and that in case of danger to life, reputation, property, and goodwill, it is permissible to . . . regard Christian dogmas no better than philosophical and human opinions, about which it is quite stupid to wrangle, contend, and assert, since nothing comes of that but strife and the disturbance of outward peace . . . . By such tactics you only succeed in showing that you foster in your heart [the perspective of the atheist, who] secretly ridicules all who have a belief and confess it. Permit us to be assertors, to be devoted to assertions and delight in them.”
In disagreements
with epistemological relativists, no matter what the primary disagreement is,
the underlying disagreement is actually that there IS truth. What good is
believing something if you don’t think it is any better than other possible
truth? Dear brothers and sisters, no matter what they want you to think, you
can be assured that there is indeed truth! And it is okay to claim there is
truth, that it is knowable, and even that what you believe is true.
Sometimes one
answer is right and one is wrong! Today is either Monday or Friday. Both
answers cannot be correct. The same is true in spiritual matters. Someone can’t
claim that Jesus existed and another claim that He didn’t and both of them be
correct. Either He lived, died, and rose again or He didn’t. If He did, the other
things He said deserve to be believed. “And if Christ has not been raised, then
our preaching is in vain and your faith is in vain” (1 Cor. 15:14). He is the
one event throughout history on which every other truth claim hinges. There is
absolute truth and He is it!
Your belief in
Jesus is not just a blind faith that is equal to any other faith. Jesus was a
person who actually lived. People saw him. They gave testimony about Him and
stood by those testimonies in the midst of terrible persecution and death. Your
faith is not in some make-believe creature. He was real. He is real. And what
He says stands.
Christians view
Scripture as authoritative. If it says there is truth--an absolute truth--we
also say so. It doesn’t matter if the world around us denies that there is
absolute truth. We are being consistent with our faith and that is a good
thing.
Yet knowing that
truth exists doesn’t always make life easy for a Christian. Fortunately, we
aren’t left to determine truth on our own. Jesus gave the Holy Spirit to
continue to be with His people after He ascended, and this Spirit is called
“the Spirit of truth.” “When the Spirit of truth comes, he will guide you into
all the truth, for he will not speak on his own authority, but whatever he
hears he will speak, and he will declare to you the things that are to come”
(John 16:13). John 17:17 says, “Sanctify them in your truth. Your word is
truth.”
Sometimes the
truth hurts when it tells us that something we love is wrong. It hurts when
someone says they can’t condone our actions. It hurts to be reprimanded and see
our weaknesses laid open before others. It is no wonder the Word of God is
called the sword of the spirit and “sharper than any two-edged sword” (Heb.
4:12). But because something hurts doesn’t mean it isn’t true. Anne in the Anne
of Green Gables series didn’t like being told she had red hair, but that
didn’t change the color of her locks.
The truth may
hurt, but it doesn’t mean the truth-sayer is guilty of hate. Often, it is the
people who speak the truth to you that love you the most. They are not okay
with seeing your sin destroy you. Silence that appears to be supportive is
actually negligence when a person is in danger. The parents who remains silent
or nods approvingly while a child is eating rat poison (even if it looks like
candy) are not loving. A parent who warns a child, even loudly and sternly, is
the one who loves. Asserting that our neighbors are doing things to their
detriment, temporally or eternally, isn’t hateful. Neither is pointing out
differences or incongruencies in thought and life. It is possible to both
disagree and hate, but it is also possible to disagree and love.
We, as
Christians, should acknowledge where we have sinned and repent of ungodly
behavior in disagreements. Measuring ourselves against the Ten (not 11)
Commandments, we see where we have fallen short in discussions. We do need to
confess when we have talked about others behind their backs, slandered them,
lost our temper, or harmed them physically. Confession is a beautiful thing
that allows us to be honest and humble. And often, that act of vulnerability is
enough to open doors of communication that invite other parties to do the same,
revealing their insecurities, weaknesses, and sins.
Yet we do not
need to apologize for telling the truth in love even if it hurts someone’s
feelings. Take heart, daughters of God! There is Truth and His name is Jesus!
May we move forward in this world full of eggshells, stepping boldly, yet
gently with love, knowing that we are not alone--even if it feels that way
sometimes.
***
Alison is a wife of one, mother of four, and teacher of many. She lives in rural South Dakota where she enjoys life on the prairie as a dual parish pastor’s wife. A trained Lutheran school teacher and homeschooling mom, she has a passion for children’s education, especially education in the Christian faith. She loves locally grown food, foraging with her family, reading classic literature she's never read before, and day dreaming.
Wonderful. Thank you!
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