By Anna Ilona Mussmann
“If everybody had the same face…there’d be no pretty women.” Death Bredon in Dorothy Sayers’ Murder Must Advertise.
As part of their Campaign for Real Beauty, Dove announced
that according to their survey of ten to seventeen-year-olds, “only 11% of
girls around the world feel comfortable using the word beautiful to describe
their looks.” This finding is treated as a psychological problem that ought to
be solved. Yet is it any worse than lamenting that only 40% of employees think
that their work is above average? Any sillier than fretting that only 5% of
students think that they are gifted? If all girls and women are “beautiful,”
the word loses all meaning as a description of physical appearance.
Clearly, Dove wishes to disassociate the word “beauty”
from physical appearance, and thereby allow the term to convey that all women
are valuable beings. This sounds very positive. Yet the insidious flip side is
that it ties a woman’s value to the word “beauty.” Our human brains cannot
abandon the old meaning even as we embrace the new one. Women cannot help but
look around and notice that (with apologies to George Orwell), “All women are
beautiful, but some are more beautiful than others.” Doesn’t this imply that
the photo-shopped, glistening lady in that ad for Dove body wash is more
valuable than a pimpled mortal like me? Doesn’t it suggest that I had better
buy some Dove body wash so as to affirm my human value?
What should those girls, 89% of whom fail to describe
themselves as beautiful, be told about their looks? Marilyn Monroe said, “All
little girls should be told they are pretty, even if they aren't,” but this
actually lays a burden on girls. It tells them that they are supposed to be
pretty. Eventually they will notice other girls who are prettier than they are.
In NurtureShock, Po Bronson and Ashley Merryman report that modern society has
gotten it all wrong when it comes to praising children. Studies show that when
children are constantly told that they are smart, they actually become less
motivated to try anything difficult or new for fear of looking non-smart. In
contrast, children who are praised for their hard-work (something that is
within their own control) are much more likely to voluntarily tackle
challenging tasks. I wonder if these findings apply to how we handle the word
beauty.
Past societies have chosen different approaches to
physical appearance. The Puritans warned against vanity and arranged their hair
and attire as plainly as possible. Nineteenth and early twentieth-century women
may have read magazines for beauty tips, but they were also encouraged to
accept their plainness. In Anne of Green Gables, the child Anne asks, “Which
would you rather be if you had the choice--divinely beautiful or dazzlingly
clever or angelically good?” In her own answer, she comments that she will
never be divinely beautiful. Her kind and gentle listener simply nods and
listens. No one contradict Jane Eyre when she describes herself as little and
plain. Even the inspirational Eleanor Roosevelt did not say that all women are
physically lovely merely by virtue of existence. Instead she argued, “No matter
how plain a woman may be, if truth and honesty are written across her face, she
will be beautiful.”
The plain woman of one hundred years ago was supposed to
develop her character. The plain woman of today is supposed to develop belief
in her own beauty. Unfortunately, neither solution satisfies any woman. Neither
is enough. What is the Christian, Lutheran response to a woman’s desire to feel
beautiful? It begins, I think, with shocking words. It tells us that although
our desire is “natural,” we are corrupted sinners with corrupted desires. Our
wish to receive admiration from others? Vanity. Our hope of attracting men?
Lust. Our attempt to build self-worth through good characters or well-groomed
bodies? Pride. All this is sin, and it leads to death. It demonstrates the
condition of our ugly, rotting hearts. It shows us that we deserve the torment
of eternal separation from God. It proves us to be hideous beings with no way
to save ourselves. Yet the God whose glory is reflected, ever so faintly, in
all earthly beauty is not hideous. Through the ugly, terrible death of Christ,
He pays the cost of our ugly sins. He washes away our vanity, lust, and pride
in Holy Baptism and gives us new life. In Christ, we are beautiful. The beauty
that we are given is full beauty, a beauty that fulfills all the meanings of
the word, the kind of beauty that is true and real and could never come in
well-advertised bottles. Baptism may not give us earthly, physical beauty, but
it gives the kind of beauty that is behind our yearning to be beautiful. It
frees us from the need to fulfill the current narrow ideal for physical looks.
As new creatures, we are free from the demands of Eleanor
Roosevelt, Dove, and all the well-meaning people who bury us beneath a load of
obligation to make ourselves beautiful through our own efforts. As free women,
we have Christian liberty to enjoy the physical world that God had given us and
enjoy the earthly beauty that He created. Like Rebecca, Abigail, or Esther, we
may use jewelry and beauty products. We may exercise and tone our bodies. In
Christ, all of this is freedom. On days when it begins to feel again like a
burden, we have a solution. We flee to the cross of Christ, confess our sins,
and receive absolution. What a beautiful and glorious thing!
P.S. No, I won’t really tell my children that they are
ugly. No doubt I’ll think that they are more adorable than anyone else's
children. Yet they, too, will be sinners, and I will rejoice that I can bring
them to church to experience God’s beautiful gifts of mercy. Because they will
need it.
***
Anna writes as often as she possibly can, although sometimes it is with only one hand because her baby son requires the other. After graduating from Concordia Wisconsin she taught in Lutheran schools for several years and became so enthusiastic about Classical Education that she will talk about it to whomever will listen. She is a big fan of Jane Austen, dark chocolate, and the Oxford comma. Anna and her husband live in Pennsylvania. Anna's personal blog is Don't Forget the Avocados.
Re-posted with permission from Don't Forget the Avocados.
Thank you for writing about this. I think beauty is obviously a topic we as women all relate to in some way. I do believe, like you said, that the desire to be beautiful is natural and that we have corrupted desires. I think we also need to remember that women were inherently beautiful from the very beginning. She being the crown jewel of God's glorious creation. The being who completed everything. God made women beautiful in the beginning, and then restored out beauty through Christ.
ReplyDeleteWe love creating beauty and life. It seems to come naturally to us. When we are first married, the desire to attract our man comes easier. As marriage goes on, often what was first on the list in the beginning falls to the bottom.
There is a certain art to it though. An art that I wish I could have been schooled in before marriage, perhaps by older and more experienced women. We read a lot about a good wife being available to meet her husband's "needs". But it is more than just having one more need to meet, or even denying yourself for the good of another. It is about experiencing and enjoying God-given gifts and beauty and art in a way that also brings a woman great fulfillment. Okay, I am rambling now! Thanks again, a fascinating topic for me. Rebekah Theilen
Rebekah, you very helpfully link the desire to be beautiful with the unique relationship of husband and wife and the estate of marriage. That's food for thought. Yes, this is indeed a fascinating topic, all the more so because our culture spends so much mental energy on appearances.
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